Does not your Qur’an mention that Jesus is Kalimatullah –“The Word of Allah (swt)”, as well as Ruhullah – “The Spirit of Allah”, indicating his Divinity?
Answer
1. JESUS (PBUH) “IS A WORD FROM ALLAH” NOT “THE WORD OF
ALLAH”
The Qur’an mentions in Surah Ali ‘Imran Chapter 3 verse 45
“Behold! The angels said: O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus. The son of Mary, held in honour in this world and the Hereafter and of (the company of) those Nearest to Allah.
[Al-Qur’an 3:45]
Jesus (pbuh) is referred in the Qur’an as a word from Allah and not as ‘the
word of Allah’.
“A word” of Allah means a message of Allah. If a person is referred to as “a
word” from Allah, it means that he is a Messenger or a Prophet of Allah.
2. THE TITLE OF A PROPHET (PBUH) DOES NOT MEAN THAT IT
EXCLUSIVELY BELONGS TO THAT PROPHET (PBUH)
Different titles are given to different prophets (pbut). Whenever a title is given to a prophet (pbuh), it does not necessarily mean that the other prophets do not have the same characteristic or quality. For e.g. Prophet Abraham (pbuh) is referred to in the Qur’an as Khaleelullah, a friend of Allah. This does not indicate that all the other Prophets (pbuh) were not the friends of Allah. Prophet Moses (pbuh) is referred to in the Qur’an as Kaleemullah, indicating that God spoke to him. This does not mean that God did not speak to others. Similarly when Jesus (pbuh) is referred to in the Qur’an as Kalimatullah, “a word from Allah”, it does not mean that the other Prophets were not “the word,” of Allah.
3. JOHN THE BAPTIST (PBUH) IS ALSO CALLED “A WORD” OF ALLAH
Yahya (pbuh) i.e. John the Baptist (pbuh) is also referred to in the Qur’an as Kalimatullah i.e. a word of Allah in Surah Ali ‘Imran, Chapter 3, verses 38-39
“There did Zakariya Pray to his Lord, saying: “O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
While he was standing in prayer in the chamber, the angels called unto him: “Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a Prophet – of the (goodly) company of the righteous.”
[Al-Qur’an 3:39]
4. JESUS (PBUH) REFERRED AS RUHULLAH – A SPIRIT OF ALLAH
Jesus (pbuh) also never referred to as Ruhullah “a spirit of Allah” but as a
spirit from Allah in Surah Nisa Chapter 4 verse 171
“O People of the Book! Commit no excesses in your religion: nor say of Allah aught but the truth. Jesus Christ the son of Mary was (no more than) a Messenger of Allah, And His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in Allah and His Messengers. Say not ‘Trinity’: desist: it will be better for you: for Allah is One God: glory be to Him: (Far Exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.”
[Al-Qur’an 4:171]
5. SPIRIT OF ALLAH IS BREATHED IN EVERY HUMAN BEING
A spirit from Allah does not indicate that Jesus (pbuh) is God. The Qur’an mentions in several places that Allah breathed into the human beings “His Spirit” in Surah Al-Hijr, chapter 15 verse 29 in Surah Sajdah, chapter 32 verse 9
Surah Al Hijr Chapter 15 verse 29
“When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him.”
[Al-Qur’an 15:29]
Surah Sajdah Chapter 32 verse 9
“But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!”
[Al-Qur’an 32:9]
In the beginning was the Word, and the Word was with God, and the Word was God,” in the Old Testament the “word” of God is often personified as an instrument for the execution of God’s will (Psalm 33:6; 107:20; 119:89; 147:15-18) “Word” of God is associated with the personification of God’s revelation,by which God created material things and communicated with them.it is a bridge between the transcendent God and the material universe.
ReplyDeleteJesus Christ is not a mere mediating principle but as a personal being, fully divine, yet fully human. Also, Christ was not simply a personification of God’s revelation , but was indeed God’s perfect revelation of Himself in the flesh, so much so that John would record Jesus’ own words to Philip: "Jesus said unto Him, 'Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how do you say, "Show us the Father"?'" (John 14:9). By using the term Logos or “Word” in John 1:1, Jesus Christ, the Living Word of God, fully God and yet fully man, who came to reveal God to man and redeem all who believe in Him from their sin.
The word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only, who came from the Father, full of grace and truth (John 1:14).
In the Book of Revelation it says.
He is dressed in a robe dipped in blood, and his name is the word of God (Revelation 19:13).