Thursday, November 13, 2014

IS THE QUR’AN GOD’S WORD? - Part 6




5. LOGICAL GROUNDS TO PROVE THAT THE PROPHET DID NOT LEARN THE QUR’AN FROM JEWS OR CHRISTIANS:
The day-to-day life of the Prophet (Pbuh) was an open book for all to see. In fact a revelation came asking people to give the Prophet some privacy in his own home. If the Prophet (pbuh) had been meeting people who told him what to say as a revelation from God, this would not have been hidden for very long.
The extremely prominent Quraish nobles who followed the Prophet and accepted Islam were wise and intelligent men who would have easily noticed anything suspicious about the way in which the Prophet brought the revelation to them – more so since the Prophetic mission lasted 23 years.

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The enemies of the Prophet kept a close watch on him in order to find proof for their claim that he was a liar – they could not point out even a single instance when the Prophet may have had a secret rendezvous with particulars Jews and Christians.
It is inconceivable that any human author of the Qur’an would have accepted a situation in which he received no credit whatsoever for originating the Qur’an.
Thus, historically and logically it cannot be established that there was a human source for the Qur’an.
6. MUHAMMAD (PBUH) WAS AN ILLITERATE
The theory that Muhammad (Pbuh) authored the Qur’an or copied from other sources can be disproved by the single historical fact that he was illiterate.
Allah testifies Himself in the Qur’an
And you were not (able) to recite a Book before this (Book came), nor were you (able) to transcribe it with your right hand: in that case, indeed, would the talkers of vanities have doubled.”
(Al Qur’an 29:48)
Allah (swt) knew that many would doubt the authenticity of the Qur’an and would ascribe it to Prophet Muhammad (Pbuh). Therefore Allah in his Divine Wisdom chose the Last and Final Messenger to be an ‘Ummi’ i.e. unlettered, so that the talkers of vanity would not then have the slightest justification to doubt the Prophet. The accusation of his enemies that he had copied the Qur’an from other sources and rehashed it all in a beautiful language might have carried some weight, but even this flimsy pretence has been deprived to the unbeliever and the cynic.
Allah reconfirms:
“Those who follow the Messenger, the unlettered prophet, whom they find mentioned in their own (Scriptures) in the Law and the Gospel”
(Al Qur’an 7:157)
The prophecy of coming of the unlettered Prophet (Pbuh) is also mentioned in the Bible in the book of Isaiah:
“And the book is delivered to him that is not learned “
(Isaiah 29:12)
The Qur’an testifies in no less than four difference places that the Prophet (Pbuh) was illiterate. It is also mentioned in Al-Qur’an 7:158 and 62:2.
7. ARABIC VERSION OF THE BIBLE WAS NOT PRESENT :
This Arabic version of the Bible was not present at the time of Prophet Muhammed (Pbuh). The earliest Arabic version of the old Testament is that of R. Saadias Gaon 900 C.E. - more than 250 years after the death of our beloved Prophet. The oldest Arabic Version of the new testament was published by Erpenius in 1616 C.E. - about a thousand years after the demise of our Prophet.
8. SIMILARITIES IN THE QUR’AN AND THE BIBLE DUE TO COMMON SOURCE :
Similarities between the Qur’an and the Bible does not necessarily mean that the former has been copied from the latter. In fact it gives evidence that both of them are based on a common third source, all divine revelations came from the same source - the one Universal God. No matter what human changes were introduced into some of these Judeo-Christian and other older religious scriptures that had distorted their originality, there are some areas that have remained free from distortion and thus are common to many religions.
It is true that there are some similar parallels between the Qur’an and the Bible but this is not sufficient to accuse Muhammad (Pbuh) of compiling or copying from the Bible. The same logic would then also be applicable to teachings of Christianity and Judaism and thus one could wrongly claim that Jesus (Pbuh) was not a genuine Prophet (God forbid) and that he simply copied from the old testament.
The similarities between the two signify a common source that is one true God and the continuation of the basic message of Monotheism and not that the later Prophets have plagiarized from the previous Prophets.
If some one copies during an examination, he will surely not write in the answer sheet, that he has copied from his neighbour or Mr. XYZ. Prophet Muhammad (Pbuh) gave due respect and credit to all the previous Prophets (Pbut). The Qur’an also mentions the various revelations given by Almighty God to different Prophets.
9. MUSLIMS BELIEVE IN THE TAURAH, ZABOOR, INJEEL AND QUR’AN
Four revelations of Allah (swt) are mentioned by name in the Qur’an: the Taurah, the Zaboor, the Injeel and the Qur’an.
Taurah, the revelation i.e. the Wahi given to Moosa (a. s.) i.e. Moses (Pbuh).
Zaboor, the revelation i.e. the Wahi given to Dawood (a. s.) i.e. David (Pbuh).
Injeel, the revelation i.e. the Wahi given to Isa (a. s.) i.e. Jesus (Pbuh).
‘Al-Qur’an’, the last and final Wahi i.e. revelation given to the last and final Messenger Muhammed (Pbuh).
It is an article of faith for every Muslim to believe in all the Prophets of God and all revelations of God. However, the present day Bible has the first five books of the old Testament attributed to Moses and the Psalms attributed to David. Moreover the New testament or the four Gospels of the New testament are not the Taurah, the Zaboor or the Injeel, which the Qur’an refers to. These books of the present day Bible may partly contain the word of God but these books are certainly not the exact, accurate and complete revelations give to the Prophets.
The Qur’an presents all the different Prophets of Allah as belonging to one single brotherhood; all had a similar prophetic mission and the same basic message. Because of this, the fundamental teachings of the major faiths cannot be contradictory, even if there has been a considerable passage of time between the different prophetic missions, because the source of these missions was one: Almighty God, Allah. This is why the Qur’an says that the differences which exist between various religions are not the responsibility of the Prophets, but of the followers of these Prophets who forgot part of what they had been taught, and furthermore, misinterpreted and changed the scriptures. The Qur’an cannot therefore be seen as a scripture which competes with the teachings of Moses, Jesus, and the other Prophets (Pbut). On the contrary, it confirms, completes, and perfects the messages that they brought to their people.
Another name for Qur’an is the ‘The Furqan’ which means the criteria to judge the right from the wrong, and it is on the basis of this Qur’an that we can decipher which part of the precious scriptures can be considered to be the word of God.

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