Dua means supplication.
Once Prophet Muhammad passed by a people who were suffering from some affliction.
"Why don't they make dua (pray) to Allah for protection," he said.
With
all the suffering and disasters Muslims are facing in various parts of
the world, the question can be directed to all of us today.
It is
not that we have forgotten dua completely; we refer to it regularly.
But, our ideas and practice regarding dua have become distorted. Often
it is reduced to the level of a ritual. Generally it is considered when
all our efforts have failed --- an act of last resort. It is belittled
through actions and sometimes even with words. Is it any wonder that
today mostly a mention of dua is meant to indicate the hopelessness of a
situation.
What a tragedy, for dua is the most potent weapon of a
believer. It can change fate, while no action of ours ever can. It is
the essence of ibadah or worship. With it we can never fail; without it
we can never succeed. In the proper scheme of things, dua should be the
first and the last resort of the believer, with all his plans and
actions coming in between.
Dua is conversation with Allah, out
Creator, our Lord and Master, the All Knowing, the All Powerful. This
act in itself is of extraordinary significance. It is the most
uplifting, liberating, empowering, and transforming conversation a
person can ever have. We turn to Him because we know that He alone can
lift our sufferings and solve our problems. We feel relieved after
describing our difficulties to our Creator. We feel empowered after
having communicated with the All Mighty. We sense His mercy all around
us after talking to the Most Merciful. We get a new commitment to follow
His path for that is the only path for success. We feel blessed with
each such commitment
In every difficulty our first action is dua,
as is our last. We ask Allah to show us the way to handle that
difficulty; we seek His help in following the path He shows to us; we
seek His aid in making our efforts successful. When we fall sick, we
know that we cannot find the right doctor without His Will; that the
best doctor may not be able to diagnose our condition without His
Command; that the best treatment plan will not succeed without His
Permission. We make dua for all of these. We make dua before we seek
medical help, while we are receiving it and after it has been delivered.
The same is true of all other difficulties we may encounter.
Dua
is the essence of ibadah. A person engaged in dua affirms his belief in
Tawheed (monotheism) and shuns belief in all false gods. With each dua
his belief in Allah grows. He beseeches Him, affirming his own
powerlessness. A person seriously and sincerely engaged in dua
understands exactly the relationship between himself and the Creator and
affirms it through his actions. That is the essence of worship!
Additionally, such a person can never become arrogant or proud, a
logical result of true worship.
Dua is our most potent weapon in
all struggles of life as well as in jihad in the battlefield. During the
battle of Badr, the Prophet Muhammad stood up all night in prayer
seeking Allah's help in the battle between unequal armies that would
follow the next day. In the decisive battles against the crusaders,
Sultan Salatuddin Ayyubi was busy day and night. His days were devoted
to Jihad. His nights were spent making dua, crying, seeking Allah's
help. This has been the practice of all true mujahideen.
We
should make it a point to make dua for all things big and small. It is
the beginning of wisdom to realise that big and small are arbitrary
labels that are totally irrelevant in this context. Nothing is too big
for Whom we are asking from; nothing is too small for the one who is
asking. That is why we have been taught to ask Allah when we need
something as small as shoelaces. We should ask as a beggar, as a
destitute person, for that is what we in reality are in relationship to
Allah. At the same time we should ask with great hope and conviction
that we shall be granted our prayers. We should remember the Hadith:
"There is nothing more dear to Allah than a servant making dua to Him."
On the other hand, a prayer lacking concentration and conviction is no prayer at all.
We should make dua at all times, not only during times of distress. The Prophet Muhammad said:
"Whosoever
desires that Allah answers his duas in unfavorable and difficult
conditions, he should make plentiful dua in days of ease and comfort."
Also he said:
"The person who does not ask from Allah, Allah becomes angry with him."
We
should ask for all of our needs: those related to this world as well as
those related to the Hereafter. Those who only concentrate on the
former are, in effect, announcing that they don't care for their life in
the permanent abode. They should blame no body but themselves for the
total ruin in that world that Qur'an assures us awaits them. Those who
only concentrate on the later are also showing lack of balance, for we
need Allah's help to lead a good life here as well.
We should make
dua not only for ourselves but also for our parents, brothers and
sisters, spouses and children, relatives and friends, teachers and other
benefactors, and destitute and struggling Muslims everywhere. We should
pray for them for the good in this world as well as in the Hereafter.
The Prophet said:
"The dua of a
Muslim for his brother (in Islam) in his absence is readily accepted. An
angel is appointed to his side. Whenever he makes a beneficial dua for
his brother the appointed angel says, 'Aameen. And may you also be
blessed with the same.'" [Sahih Muslim]
In the dark ages
that we are living in today, everyday brings fresh news about atrocities
committed against our brothers in Palestine, Kashmir, India,
Afghanistan, Iraq, Chechnya, and the list goes on. And what do we do? We
can continue to just feel frustrated and depressed. We can petition the
determined perpetrators or a fictional "International Community". We
can just forget all this and move on to some other subject. Or we can
stand up before Allah and pray for His help, who alone can help. The dua
can change our life, our outlook, and our fate. It is the most potent
weapon. But it works only for those who try sincerely and seriously to
use it.
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